The MOST Newsletter   Spring 1999 Volume VI #1


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10/1/98: My admiration of the Sixties goes back to the way I was brought up.
As I was growing up in the 1940s and 1950s, I was taught conflicting lifestyles. My grandmother taught me about nonviolence. The news reports at the movies taught me of Gandhi and his nonviolence. The U.S. government said that everyone was equal. The Good Guys at the movies did everything right, right before my eyes. The church was saying to love thy neighbor as thy self. In Sunday school Jesus was being a really good man. The Garden of Eden was the place to be. But the news we received every day said that women were not equal, blacks were not equal, and I was not equal. The Nazis in Germany were destroying the Jewish people. A nation was destroyed because of war. Riots were started because people were not being treated right. People were dying because they were good.
I grew up listening to all this information and my mind was being bombarded with conflicting viewpoints. I was an impressionable young pre-teen and teen.

Tomas in the late Sixties, with the Mustang & Sylvia's belt
(Click on thumbnail for full picture)
As I slowly aged, I knew something was not right. My life was confused because of family problems and conflicting news about the destruction of the world. This had me not wanting to do anything but understand, but no help was given to me. I lived my life as I thought I should after my military tour of duty 1959-1962. There were problems brewing with other teens, but I knew nothing nor comprehended anything. I worked several jobs moving about. The children were rebelling, I still did not comprehend. The music had been changing, we were hearing of the abuse of the black man with his music. We knew this was not right. Something was very wrong. I knew this, but I did not know enough to do anything about it. A revolution was forming right before my eyes. I was too blind to see it. The music was seeing it. Where in the world was I? I was working, thinking that my optimism would change the world. I may have been right, but I did not know this. Everything around me was changing. I shared in the feelings of the young people around me, but I did not see.
I do not take any responsibility for starting a revolution. I was pulled into it by the kindness of Jose Fuentes, Sylvia Williams and Joanie. I felt all the warmth of the energy spent in helping your fellow man -- I being the fellow man. I was put in a situation to be helped, to be taught, to be guided. The realm of humans helping me was tremendous. The tide of change in my life was done.
I lost my inhibitions.
I learned to express my feelings, to lose the patterns of conformity. I learned that it was OK to maintain those patterns of conformity, but it was also okay to be without those patterns of conformity.
Thus done, the guilt in my mind was gone.
These things were taught to me gracefully.
I was free to be me.
I could walk without cloth or shame.
I could visit the Garden of Eden.
I could talk to Eve.
I could share my life and wealth.
I could study all thoughts.
These things I did.
These things I learned.
These things have been done.
These things were done in 1967.
I live in the community of humans on this planet.
Those of you that fail to understand, I give you Peace, Badaba, Love...

Views About Life

God was a statement made by man to describe the world to which he does not understand.
God was a statement made by man to describe the world to which he does understand.
Religion teaches one values, morals and laws.
Freedom, you are free to do as we wish, but mind values, morals and laws.
All the great religions and philosophies take you on one path, one enlightenment, one salvation. Each is the only path.
There are many paths. Take yours.
Man is vain to be clean and to multiply.
Man is the dominant species.
These statements are all true and false.
When we open our mouth to speak, we have something to say.
These statements are man-made materials.
Your truth is your own.
Man is horny for a purpose.
Have a good time, have fun and respect mankind.
Quote "Love the one you're with" Unquote.
Sow to speak.
***
Some people are faithfully, religious anarchists.
Do you believe that I am wrong?
"Heah, ya gotta worship something!"
***
The great experience of having dropped out -- or flowed out as in my case -- is that you have the luxury of finding inner peace, the community of sharing. The great joy of knowing that the ground under us will feed us. Nobody will starve in America with a little knowledge. Your community is under you wherever you go. If you are a freebird, your community is with you and under you. If you work during the week and go to a commune on weekends, your community is under you. If you work full time (9 to 5), your community is under you. Do the right thing, be good, and remember when a man opens his mouth, he has something to say.

An Entourage of Security.
An entourage of security, baggage carried over fifty years of living. Do we really need the weight/cloak? Is it a white and blue sky, a home with children, a meeting at two, a garden to break, a dragon to slay, that secures us to the ones we love? Why do the young wander and wonder with or without the blessings of parents?
Could it be that there is no baggage? I heard at least ten songs on the radio saying, "Let the Children Play". Why do we listen to these songs? Let them go in peace. Offer them love.

Tomas and Laurel in the 1970s
(Click on thumbnail for full picture)
Lesson Learned --
Quotes from Ramon and Friar Tuck
If you follow the teachings of Coyotism you will learn the meaning of 'badaba.' To quote one of his disciples, the great Sunworshipper of Morningstar:
"Oh my son, the ancient mantram 'badaba' contains the answer to the secret of the universe. It cannot be understood by the rational mind, but only by the intuitive third eye when it places itself within the diamond gaze of understanding."
If you quote another one of the great robe-wearers of the Sixties, formerly Friar Tuck: "Coyote and Baker Bart coined the word 'badada' in 1969. They used the word as sort of an (in crowd) password. It seems to have several meanings. Hello, Goodbye, Far-out, Wow, and many more. These days the word seems to have an upbeat meaning of the good time feeling ya got when ya were at the ranch. I use the word as a name because to me it signifies the Open Land-Open Heart Credo to which I still subscribe."
Anarchists
If you are truly an anarchist you have strong feelings about what you think. The world should be in chaos, the world is in chaos. I'm not speaking the truth. But heh, I just spoke and maybe you just disagreed or agreed. It is your conviction that keeps you believing. It is man's order that wrote a language. This wonder created the word 'god' and 'anarchy.' They have meaning;, that in itself is a belief.
Seeing the aerial photo of Morningstar Ranch brings back some memory of how high I was, but not always so lofty. I have walked those paths with friends and lovers. So peaceful, pleasant and profound. The times and the views have changed. Some young man eager to change the world will stand in my face and challenge me with a finger. "I want you to...!" he'll say, like Uncle Sam.
I'm dressed in my work clothes, the uniform of the nine-to-five generation. I've gained weight, something I never dreamed of doing. I've tried to make the world a better place in simple ways, like saying "Good morning!", getting along with my fellow man and giving people a pleasant attitude. I have not made big changes like so many of you, but I have done some part in my own way. I'm anti-violent. I give the world my work. I realize that we are a dominant species, so killing animals is a job for some, not mine. I am a conduit for ideas. I try not to preach my way of thinking, but I do anyway. Do your own thing, but do it good, not evil. I am searching the web pages for people with similar ideals, people that can create a bridge of ideals for the young people to cross in this world. Step back away from the violence, look back, don't fall in a hole. Move ahead in your dream.
Living with Difficulty
As days go by and life confronts you. The word 'difficulty' has more meaning. At some point, life threatens your existence. If a moving object hits you, you may die. Laws create places in the mind to go. These places are easily reached by moving to a peaceful place of mind. I can hear a hard nose saying, " I'll send you there brother".
***
This is what I wrote today speaking of life we live in Kentucky. This is the Bible Belt, everyone is trying to save us from doom and hellfire. Laurel is a little fed up; she wants to move. She fears that the jobs available elsewhere are not to be had. I can live anywhere, but I have to do something. I wrote this about the struggle of the people who are not the chosen, in their eyes. A little bitter, but pure emotion.
Two Strange Birds
They were needed by the community, but they thought they were shunned by the community, by their attitude toward life. Both were not appealing to look at, blessed by nature with the difference at birth. It was never their fault, but only the way the cards fell. Both were tormented by childhood bullies and friends. They learned to laugh at the butt of the jokes.
He was laid back, tolerant, just like putty to be molded. She was strong, a women in charge, take no prisoners. Both excelled in thought but cringed in fear of being rejected. Though time had tempered their fears, they are both longing to meet old friends. During the sixties, the warmth and love of the Freebirds helped cure some of the ache. As Hippies they danced the songs of the sixties apart and together. Loving and understanding each other they wed. They raised a family, two gorgeous children with kittens everywhere. They worked with great intensity to excel in what they did. They were rewarded for their knowledge, but still they felt shunned quietly. It has always been felt, the fear we humans put on ourselves. We both wonder what did we ever did to deserve this? Our strength is our understanding of man and the love of our children. We will never give up the warmth of humanity. Though we are quietly shunned. An emotional ride. Tomorrow will be different.

Tomas and Laurel in the 1990s
(Click on thumbnail for full picture)
 

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Jodi Mitchell:

In Which Jodi Gets Kidnapped,
And The Beginning Of Her Wheeler's story.
Part I

I often ran into Wheeler's and Morning Star folks when I was living on Berkeley streets, a seventeen-year-old runaway from West-By-God-Virginia, surviving by a wing and a prayer and little more. It was a very rough existence. I would be panhandling on Telegraph and M* folks would give me food or cash or a kind word, they would tell me of their home in the woods," I was welcome to come live in their teepee, they were concerned about my well-being on the streets." I always turned down their offers, thought they were a bit odd, could not imagine how to survive in the woods without relying on survival- sex, dumpster diving, pan-handling, petty-theft, and just plain living by my wits. One day, 2 guys, African- American John Thomas from New Jersey and strawberry-blonde, very light-blue eyes, Lloyd, said they would stand for it no more, I was going to die on the streets, they literally snatched me up, kidnapped me with my dog, Magpie, an angel dog from the hills. I only had the clothes on my back, a red flannel shirt I got from the Peoples Park free-box, and blue overalls with intricate embroidery and patches, my own handy-work, and no shoes, of course. We hitchhiked away, my rescuers taking me to Wheelers, me scrawny, half-starved and having no idea what lay ahead, and worried about the street-kid family I was leaving behind, many of whom depended on my street smarts and resourcefulness. To be continued, and sent with pure love. PEACE,

Part II

Lloyd and J.T. were truly my guardian angels. With pure unconditional love and concern they snatched me off the Berkeley streets and brought me home to Wheeler's.
Many people may have experienced a darker side of Wheeler's, but for me men never forced sex upon me or expected payback, they acted like brothers, aware of my vulnerability and prior exploitation on the streets, they were extremely protective and caring. Wheeler's was a place to heal and to grow, a retreat, to be nurtured in nature. I'd actually known Lloyd for a couple of years on the streets. He had a dog named Greystone, named after prison walls, I believe. He had strawberry blonde hair and almost opaque light blue eyes, and very smooth skin. Being only about 18 or 19 himself, he wasn't yet shaving. I knew little else about him. Back in those days, nobody spoke of their past, and nobody asked. You were who you were at the moment.
Lloyd had once mentioned something about some warrants and possible drug bust in the Newark area -- he couldn't go home again. He always had a plentiful supply of very pure windowpane, his distributor being a 13-yr-old girl on UC Berkeley campus whose father manufactured his own goods. Once on feast day he handed stuff out freely on the end of his pocketknife. You just stuck out your tongue and accepted the sacrament. It was a lovely spring day and we all floated off into the cosmos.
J.T. was a very mellow man who once mentioned he had attended Rutgers University. He told me there was a cow there with a windowpane (different kind) in its stomach so you could see all its innards and digestive processes. I was very impressed by this tidbit of information, from John, a college man. I had spent almost two years as a homeless teen roaming UCB campus, sleeping in bushes and sponge-bathing in restroom sinks, drying off with rough brown paper towels. I watched girl students my own age chattering away in the restrooms while they applied mascara in the mirrors. I felt invisible, painfully aware of social, economic and educational stratification. Sometimes I would walk around campus carrying a notebook trying to pretend I too was a student, but doors were locked. So I was impressed with J.T.
I had never been north of the SF Bay area before. When we reached the rainbow tunnel that crosses into Marin, I felt like I was crossing into another realm and entering into a magic kingdom. I was like Alice through the looking glass, that rainbow an epiphany. Walking away from life as I knew it and witnessing those soft, green rolling hills for the first time.

Part III

I was a peripheral person at Wheelers compared to most of you, but I have quite a story to tell. I hope you read and enjoy it! Responses of any type are 'Most' welcome. I kept detailed journals, mostly of my thoughts, while living on the streets and at the Ranch.
Up until recently they were too painful for me to look back upon, but I recently decided to send them on to Ramon to do with as he pleases. I was 17 and 18 years old, a runaway from West Virginia, when they were lived and recorded. I do not own a computer, nor do I know how to use them or type very well. When I get one of my own I will figure out how to set up a page so it will be more legible for you all to read! Anyway, sit back and enjoy the journey as Maggie and I travel on...
Maggie, my beloved, loyal and faithful dog... liberated from a West Virginia dog pound, she was probably the only West Virginia Birddog that walked across America! We hitchhiked back and forth across the US together numerous times, including once smack dab in the middle of a howling winter blizzard, crossing northern- most Interstate 80 of course!
I wore a threadbare Goodwill coat, no socks, and a pair of too large, boys converse tennies. In a bland small Midwest town, standing roadside, my heart sunk as a cop passed, stopped and circled round back my way. It was dusk and below freezing, Maggie was wrapped in a sweater, I was holding her in my arms for warmth. The cop thought she was a baby, and was not too pleased to find out otherwise. He ordered us to get into the cruiser, and proceeded to insult 'us immoral, filthy hippie types' and lecture me about safety, as well as grill me about my lifestyle so foreign from his own, he was truly curious and perplexed. His plan was to drive me across town and deposit me outside the city limits and his jurisdiction! I chose to be totally honest with him, explaining my side of the coin in a patient and kindly manner.
As darkness fell, he turned off the highway and pulled into the towns only motel. He left me in the car, and went in to talk to the proprietor. When he returned along with a key to a room, he handed me his lunch neatly packed by his wife in a brown paper bag, a tuna sandwich and packaged cupcakes for his night shift.
"You'll be hungry." I protested. He refused to take the lunch back.
"Just be out of town by daylight," he said as he pulled out of the gravelled lot. Maggie and I shared the sandwich, and enjoyed a warm bed for the night. We had another guardian angel.
"What type of dog is she??" folks would always ask me.
"Birddog," I'd proudly reply. They'd scratch their heads and look perplexed, no one ever got my little joke of naming a bird dog, "Magpie." My Maggie was loyal beyond belief, she helped soften the many harsh blows along the way.
She and I were very well known on the streets of Berkeley. We'd crawl out from whatever hole or crash pad we were sleeping in, and head up to upper Telegraph Avenue, near Sproul Plaza at the first light of day. This may seem hard to believe, but it is true, Maggie and I would discuss our plans for the day, kiss goodbye, and head our separate ways! Maggie off to do her doggie thing, and me off running down my little trip!
The Hare Krishnas were after me for years to become a devotee. They called me, Doggirl. "You're a dog running the streets and living just like her," they would admonish, pointing at Maggie. "You'll come back as a dog in your next life if you don't accept Lord Krishna into your life."
The Berkeley cops also found me to be a constant source for their harassment and sadistic pleasures. "Apache," they called me in a very racist and derogatory manner. Because of my jet-black hair and tan complexion they assumed I was Native American! I am not. AIM had taken over Alcatraz for the first time, and the police were hot under the collar. Free Huey P. had been going on, Vietnam rioting, and scores of runaways kept them occupied I now realize, but their cruelty to me was extreme and uncalled for. They provided absolutely no protection for me, in fact, thought it was their duty to protect the local citizens from the likes of me!
So, they would shout out as I walked by, "Hey, Apache, when are you gonna cook and eat that dog?"
They'd make war-whoop sounds and yuck it up. I'd say something sassy back as I walked by with my head held high, but it always hurt my feelings terribly that they cared so little, if at all, whether I lived or died. Anyway, I better not get too far off course here with my Maggie tale. Maybe I'll do a cop story another time.
Anyway, every day about dusk Maggie and I would reunite with each other on the steps of Sproul Plaza. How she knew to do this, I'll never fathom, but she was always loyally there waiting for me to return at approximately 5:00 every evening. Amidst throngs of people we would locate each other to go about our nightly business of rounding up dinner and a crash pad.
Every night at this time there'd be the little ol' Jewish man waiting in front of the tree planter for us, with a can of dog food for Maggie, and 2 dollars for me. He wore a button on his lapel that read "Jewish Power." He had a thick Yiddish or German accent and was actually quite handsome with very nut brown skin and silver curly hair. He always said the same thing to me, "Call your mother," he'd say, "call your mother." My benevolent street grandpa and another guardian angel, may he rest in peace. I would feed Maggie 1/2 the can of dog food, and proceed down the street with the rest.
In front of Cody's Books, Frankie and Jeremy would be waiting. Frankie was a young and strung-out girl in far worse shape than myself. She was dazed and covered in filth and practically mute with terror. Jeremy was a magnificently beautiful striped dog many of us called "Marble Cake." I would give him the other half of the dog food, and to Frankie I'd give whatever change (I was a pro at panhandling) I could spare and food if I had any. Maggie and I would then walk back up Telegraph to the open-air grocery where the blind man waited with his tin cup and white cane. He would take my elbow, and we would stroll off of Telegraph, past People's Park and head to the church soup kitchen. A long line of assorted runaways, flower children, drug addicts and dealers, escaped cons, AWOLS and various schizophrenics, all of my friends in fact, already stretched down the block in a long line.
I'd lead the old blind man to the front of the line, always to the protest of one loud and obnoxious individual, "Get the bitch out of there, she's just using the blind guy so she can cut in front of the line!" I would make sure the man was deposited safely, then walk way back to the end of the line to take my place, passing my heckler who would usually be embarrassed and humbled into submission by now, knowing that my distant place in line meant less food, if any. After our meal, Maggie and I would head back to Telegraph and wait until 11 PM or so when the restaurants closed. We each had our favorites, so we would split up to go to them. The owners, managers and workers knew us well, and bagged leftover food was always waiting for our nightly arrival.
We would then either go to a crashpad if they seemed relatively safe -- I almost always had to provide sex for a place to sleep in these arrangements -- or we'd get together with other street kids and sleep in abandoned buildings, on rooftops, or in somebody's backyard.
More often then not we would all go down to the International House Of Pancakes, the only place open 24 hours. We were welcome there, the waitresses were incredibly kind, and we had endless pots of coffee to stay awake all night, all the pancakes we could eat, and Maggie tied up outside in the bushes, enjoyed lots of leftover sausage.
One day while walking the long walk back to Berkeley from a crash pad in North Oakland, Maggie walked out in front of a speeding car. I watched helplessly in horror as it hit her and she flew up into the air. As the car sped away, I ran to her screaming. Her leg was totally mangled and thrown back over her shoulder, but she was still breathing. A red Volkswagon circled back and stopped.
"I saw everything," a woman said. "Get in and I'll take you to my vet."
She had short brown hair and a very masculine appearance. I wasn't accustomed to women who looked like that and was a bit mistrustful, but for Maggie's sake I got in. I was inconsolable and very, very frightened. Maggie clung to life as she stared very deeply into my eyes with her large brown, soulful doggie eyes.
"Don't worry girl, you're gonna make it, I won't let you die! You can't die and leave me here all alone." I spoke to her softly as we sped to the vet.
Once there, they anesthetized Maggie for the night and handed me a card with their office's phone number. I was told to call them the following afternoon. I thanked the woman who brought me and sadly went away to wait out the long night. I called the clinic the next day. Maggie was fine, pins had been put in her leg, she would have to wear a cast for some time, but she would eventually be good as new. I was so happy, but had no idea how to pay such an exorbitant bill.
"Don't worry about that," they said, "The woman who brought you in paid for everything!"
I never even knew her name or saw her again -- another guardian angel.
Maggie spent months happily hobbling around Berkeley in a full cast, but her leg eventually healed to good as new. And that folks brings us up to my current story, hitchhiking to Wheelers, a motley crew consisting of a runaway flower child, a muscular African-American male from New Jersey, a blonde, spacey male transporting God-knows-what in his sock and a West Virginia Birddog.
Of course, we got rides all the way there! We mostly rode in silence gazing out at the landscape which was strange and new to my eyes. As we got closer to Occidental, Lloyd said he had something he had to tell me. He had left his dog, Greystone, behind in Berkeley for a reason.
"Wheeler's is a very free place," he said. "There are no rules there really, no rules except one."
He proceeded to tell me about the Coleman Valley sheep farmers, how even the best of dogs form packs and kill sheep, and how Bill was desperately trying to keep the peace with his already antagonistic neighbors. "You'll have to hide out way down on the Knoll until you figure out what to do with Maggie. The knoll is way back on the land, and Bill doesn't go there."
So, this was my first impression of Bill, an omnipotent Paul Bunyanish sort, yet who was generous beyond belief and provided a free home to the likes of me. I was in awe and terrified of him from the start, so I planned to keep my distance. With a hopeful but heavy heart I looked forward to my arrival shortly at Wheeler's Ranch.
I will jump ahead now just so I can finish the Maggie part of my story. I did end up hiding out way down on the knoll. It turned out that Bill himself had a dog, a rather large dog at that, in fact, a Newfoundland named Lala! This fact caused much consternation among folks. They would harass poor Bill by dognapping Lala and taking her to the dog pound. He would have to go into town and bail her out. These same folks somehow eventually caught wind of Maggie for she soon too began being 'disappeared.' I would have to send some guy into town, and sure enough she'd be sitting in the pound, waiting to make bail.

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